اهمية اللغة العربية فى الاسلام بس باللغة الانجليزية

ماشى يا عسل منتظرييييييييين!!!

انا ان شاء الله باقرب وقت راح اترجمه الكم حتى تفهموه اكتر و اكتر

The Status of the Arabic Language in Islâm

Sheikh ul-Islâm ibn Taymiyyah rahimahullaah

Iqtidaa‘us-Siraatil-Mustaqeem (2/207)

As
for becoming accustomed to talking to one another in a language other
than Arabic, which is the symbol of Islâm and the language of the
Qur‘ân, so that this becomes a habit in the land, with one’s family and
household members, with one’s friends, in the marketplace, when
addressing government representatives or authority figures or when
speaking to people of knowledge, undoubtedly this is makrooh (disliked),
because it involves being like the non-Arabs, which is makrooh, as
stated previously.

Hence
when the early Muslims went to live in Syria and Egypt, where the
people spoke Byzantine Greek, and in ’Iraq and Khurasaan, where the
people spoke Persian, and North Africa (al-Maghrib) where the people
spoke Berber, they taught the people of those countries to speak Arabic,
so that Arabic became the prevalent language in those lands, and! all
the people, Muslim and kafir alike, spoke Arabic. Such was also the case
in Khurasaan in the past, then they became lax with regard to the
language and got used to speaking Farsi until it became prevalent and
Arabic was forgotten by most of them. Undoubtedly this is disliked.

The
best way is to become accustomed to speaking Arabic so that the young
people will learn it in their homes and schools, so that the symbol of
Islâm and its people will prevail. This will make it easier for the
people of Islâm to understand the Qur‘ân and Sunnah, and the words of
the Salaf, unlike a person who gets used to speaking one language, then
wants to learn another, and finds it difficult.

Know
that being used to using a language has a clear and strong effect on
one’s thinking, behaviour and religious commitment. It also has an
effect on making one resemble the early generations of this Ummah, the
Companions and the Taabi’een. Being like them improves one’s thinking!
Religious commitment and behaviour.

Moreover,
the Arabic language itself is part of Islâm, and knowing Arabic is an
obligatory duty. If it is a duty to understand the Qur‘ân and Sunnah,
and they cannot be understood without knowing Arabic, then the means
that is needed to fulfill the duty is also obligatory.

There
are things which are obligatory on all individuals (fard ’ayn), and
others which are obligatory on the community or Ummah (fard kifaayah,
i.e., if some people fulfill them the rest are relieved of the
obligation.)

This
is the meaning of the report narrated by Abu Bakr Ibn Abee Shaybah who
said: Isa Ibn Yonus told us from Thawr from ’Umar Ibn Yazeed that ’Umar
wrote to Abu Moosa al-Ash’aree radiallaahu ’anhu and said: {{Learn the Sunnah and learn Arabic; learn the Qur‘ân in Arabic for it is Arabic.}}

According to another hadith narrated from ’Umar radiyallaahu ’anhu, he said: {{Learn
Arabic for it is part of your Religion, and learn how the estate of the
deceased should be divided (faraa‘id) for these are part of your
Religion.}}

This
command of ’Umar, to learn Arabic and the Sharee’ah combines the things
that are needed, for Religion involves understanding words and actions.
Understanding Arabic is the way to understand the words of Islâm, and
understanding the Sunnah is the way to understand the actions of Islâm…

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